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 vie Brand burst into tears. She pleaded with
the mission board, but its leaders would not yield. Rules were rules,
they said. She was too old to go back to India. She must retire.
The decision was hard for the board. Evie had long sacrificed comforts
and family to the mission. Year after year, she had lived entirely on
a small inheritance and set aside her official salary to buy land for
the mission. But ever since her husband Jesse died of fever, pioneering
with her in the Mountains of Death, the mission had not been sure what
to do with her. The one task she wanted--to open new work in the mountains--was
denied her because she was elderly, single...and opinionated.
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From the board's point of view it was senseless to appoint a 68-year-old
woman to another five-year term. But years before, Jesse and Evie had
vowed to reach five mountain ranges with the Gospel. Four still had to
be reached. Evie felt God was calling her to fulfill that vow.
Evie grasped at one last straw. "Please just send me back for one year,"
she pleaded. "I promise not to make any more trouble. At the end of one
year I will retire." Reluctantly, the board agreed. Had they known the
secret plan that Evie had confided to her daughter, they surely would
have refused permission.
Then Came the Shocker
Evie said good-bye to friends and relatives in England and was back in
India by January 1947. The mission appointed her to the plains. Evie did
not mind much. It was only for a year!
Camping in the Kalrayan range on every holiday, she plotted her next
move. Her son designed a little house for her, and she scrounged building
materials and organized it into loads light enough for helpers to tote
uphill.
Her year with the mission ended. Fellow missionaries gathered to wish
her a tearful good-bye and presented her with a parting present: a lovely
lamp.
Evie informed them gleefully that she was retiring from the mission--retiring
to take up an independent work in the mountains, to fulfill the commission
that she and Jesse had undertaken years before. Her colleagues' protests
and warnings fell on deaf ears. As far as Evie was concerned, life begins
at 70.
Frilly Dresses
Strictly speaking, life begins a little sooner. Evelyn was born in England
in 1879. Her father was a well-to-do merchant; as a young woman Evie cut
a fine figure in plumed hats and frilly dresses. Her family was involved
in missions, street work, and charities. Her father protected his daughters,
even trying to dissuade them from marriages that would take them away
from him, but one by one they started families.
Evie learned to paint. Her idol was John Joseph Turner, who seemed able
to capture light on canvas. To the end of her days, she sketched and painted
with gusto. But when she entered her 20s, she found that art did not feed
her soul.
Evie was 30 when she spent a few weeks in Australia, helping a sister.
Sailing home, she sensed a divine calling to be a missionary. Yet how
was she to break the news to father? The arrival of a young missionary
from India helped. Evie found Jesse Brand too intense for her taste. But
at a missionary meeting, he seemed to look directly at her as he described
the filth and squalor on the mission field. She heard an unspoken question
in his words: could she, a fashionable girl, handle such things? Resolve
rose within her. Yes, with God's help she could! And she was riled up
enough to tell her father so.
He took her announcement hard. A missionary? Aren't there enough lost
souls in London? Evie insisted that she had to obey God's call. Finally,
her father yielded. She could go, but she must allow him to provide her
entire support. At her farewell party, she wore her usual finery. "She
looks more like an actress than a missionary," said someone.
Wedding Bells in Madras
Assigned to Madras in the plains of India, Evie discovered that Jesse
Brand had been transferred there too. She fell in love with him and with
his vision for the people of the Mountains of Death. Then she found out
that Jesse was engaged. Hot and shaking, she fled to her bathroom and
poured cold water over herself. She had made a fool of herself!
Her heart grew dry. Looking at India's flowers, blooming brilliantly
in the dry season, she prayed, "Let me be like that, Lord, flowering best
when life seems most dry and dead."
Language study took her to the hills. Jesse contacted her. His engagement
was off. Would Evie marry him? They would work the mountains together.
Evie's honeymoon was a "perfect" introduction to life in the hills. Dressed
in wedding white, she joined Jesse in the canvas dholi (carrier). Her
bearers had gone off to hunt a wild pig. New men were found, but thunder
rumbled in the sky. Heat wilted her dress. She tried not to give way to
terror as the men lurched along steep precipices. Thorns caught her clothes.
Rain drenched the carrier. When she dismounted to walk, she sank deep
into mud holes. They lost their way in the dark.
Mountains of Death
That was the beginning of their work in the mountains. It was not glamorous.
At the start, a dying man gave his heart to Christ. It was seven years
before they saw another convert on the Kolli range. Because Hindu priests
feared to lose their influence and revenue, they opposed the Gospel. People
wanted to follow Jesus because God enabled Jesse to heal many of their
diseases, but the priests frightened the people away from the new faith.
Jesse taught them better farming methods, treated their sick, built houses,
and fought their tax battles. He showed Evie the five ranges of hills
he hoped to win for Christ: their own Kolli, and beyond it Pachais, Kalrayan,
Peria Malai, and Chitteris.
The two went from village to village preaching the Gospel and tending
the sick. Yet the people always pulled back from Christianity for fear
of their Hindu priests. A breakthrough came when a priest caught fever.
Jesse hurried to his aid. As he died, the priest entrusted his children
to the Brands. The Jesus God must be the true one, he said, because the
Brands alone had helped him in his hour of death.
The people marveled at a God who made Jesse care for an enemy's orphaned
children. Evie eventually became mother to many abandoned Indian children.
Through her motherly love, a small Christian community was born.
Still, the progress of the Gospel remained painfully slow. Painful also
was the need for Jesse and Evie to leave their two children, Paul and
Connie, in England for schooling. Evie said that something "just died
in me" the day she had to say good-bye to them. It was the hardest test
of loyalty God asked of her.
Widowed by Blackwater Fever
In England, Paul and Connie learned that their father was dead. He had
contracted blackwater fever. Although Evie felt hollow, she prayed that
the Lord would allow Jesse's death to win more souls than his life had.
Hindu and Christian alike mourned the man who had poured out love to them,
and they vied with each other for the usually contemptible job of digging
a grave and lowering a dead body into it. Evie struggled on in the work
alone until a replacement was found. Jesse had promised to show her a
shortcut to one village. "Now he'll not be able to," she lamented. She
was wrong. Riding his horse one day, it remembered the new path and carried
her along it.
After a visit with her children in England, Evie was determined to return
to the Kolli hills. Mission leaders were uneasy. Would it work?
They were right to ask. Evie expected co-workers to do as Jesse would
have. When they didn't, she spoke up and tension resulted. She pleaded
to be allowed to start a new work on one of the other ranges. Mission
leaders refused. Mountain work did not show good returns. They transferred
Evie to the plains. At times she considered leaving the mission to strike
out on her own, but circumstances always held her back...until she retired.
Fulfilling
Jesse's Dream
At 70, she began to fulfill Jesse's dream. Everyone called her "Granny,"
but she felt young. Just as in the old times, she traveled from village
to village riding a hill pony, camping, teaching, and dispensing medicine.
She rescued abandoned children. The work was harder now and she was thin.
Carriers whacked her head on a rock. She never got her balance back after
that and walked with bamboo canes. Yet she was full of joy and laughter.
"Praise God!" she exclaimed continually.
Despite broken bones, fevers, and infirmities, she labored on. In fifteen
years, she almost eradicated Guinea worm from the Kalrayan range. Through
her efforts, the five ranges were evangelized, and a mission work planted
on each. She added two more ranges to her plans. Granny insisted this
extraordinary accomplishment was God's doing, not hers.
Wherever she was, she proclaimed Christ. In the hospital with a broken
hip, she wheeled herself from room to room (or scooted on a carpet!) and
talked to the other patients. She painted landscapes for them. Her bones
knit in record time, and back she went to the mountains to fight marijuana
growers.
When her son, Paul, visited her in the mountains, he found her looking
younger. Her smile, brighter than ever, made the difference. "This is
how to grow old," he wrote. "Allow everything else to fall away, until
those around you see just love."
Granny tore some ligaments and had to go to the plains for treatment.
Before she could return to her beloved mountains, her speech became jumbled
and her memory failed. Seven days later, on December 18, 1974, she died.
The next day her body was taken back to the hills and laid beside Jesse's
as a multitude wept. The woman who had been declared too old for India
had carried on for 24 more years, working almost to her day of death.
About Paul Brand
Evie's son, Paul Brand, became a famous surgeon. He also developed new
ways of treating leprosy. With Philip Yancey, he wrote Fearfully and
Wonderfully Made and In His Image, two books that compare
the body of Christ with the human body. He also wrote The Gift of
Pain and God's Forever Feast.
Resources:
- "Brand, Evelyn." Anderson, Gerald H. Biographical Dictionary
of Christian Missions. Macmillan, 1998.
- Wilson, Dorothy Clarke. Granny Brand; her story. New York:
Christian Herald Books, 1976.
- -------------------------. Ten Fingers for God. New York:
McGraw-Hill, 1965.
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